spiritual meaning of tassels
The tzitzit strings must be made of wool or the same material from which the garment is made (Orach Chayim 9:2-3). Those differences help me see how this little command to wear tassels isn’t just a factoid; I can go from tassels to Christ without doing any violence to the text. The reason, not stated in the text, is apparently because the priestly garments were made of that blend (the "thread" that is not designated as linen below is wool).2, …and they shall make the ephod of gold and blue and purple and scarlet thread, and fine linen thread…, …and a sash of fine linen and blue and purple and scarlet thread woven as the LORD had commanded Moses. In modern Jewry only males wear the tallit and tzitzit, but rabbinic sources tell us that in earlier times tzitzit were also worn by women. The Traditional Hebrew Text with the New JPS Translation (Philadelphia and New York: Jewish Publication Society, 1990), p. 411. In the Hebrew Bible, the Lord spoke to Moses instructing him to tell the Israelites to make tassels (Hebrew tzitzit) on the corners of their garments, to help them to remember all the commandments of the Lord and to keep them (Numbers 15:37-40), and as a sign of holiness. "5 What is seen affects what one does. It says in Numbers 15:38-39 “Speak to the children of Israel: Tell them to make tassels on the corners of their garments throughout their generations, and to put a blue thread in the tassels of the corners. In ancient times, tassels were part of the hem of a garment, and the hem symbolized the wearer's authority. However, among some Conservative and Reform Jews, it is common for women to wear a tallit gadol for prayer and less common for women to wear the tallit katan daily. This color combination was part of the trappings of royalty, as were the colors blue and purple: …Who were clothed in purple, captains and rulers, all of them desirable young men…of Assyria…, There were white and blue linen curtains fastened with cords of fine linen and purple on silver rods and marble pillars; and…couches…of gold and silver on a mosaic pavement of alabaster, turquoise, and white and black marble, Now Mordecai went out from the presence of the king in royal apparel of blue and white, with a great crown of gold and a garment of fine linen and purple…. Among these are: Blessed art Thou, O Lord, our God, King of the universe, Who hast sanctified us by Thy commandments, and hast commanded us to wrap ourselves in the fringed garment. The modern Israeli pronunciation, however, is "tah-LEET" (plural tallitot, "tahlee-TOHT"). Tassels are normally decorative elements, and as such one often finds them attached, usually along the bottom hem, to garments, curtains, pasties covering the nipples of burlesque performers, or other hangings. Among Reform Jews, the tallit gadol has become smaller in size over the years and is a much narrower shawl than that worn in traditional Orthodox circles. Although sha'atnez was a "holy" combination, that did not mean it had special qualities or that the wearer became more spiritual. Originally the tallit was a four-cornered outer garment to which were attached the fringes, or tzitzit. They can also indicate a physical, emotional or spiritual decline. Tassels added to the hem were not worn by commoners, but by the nobility or royalty.1 The second significance of the tzitzit, then, is that they showed the wearer to be more than a commoner. These verses support the earlier theory concerning the Old Testament account of David and Saul, i.e. Just as Israel had priests who mediated between God and the people, the people as a whole were to be a "kingdom of priests" to mediate between God and the nations. We ask hard questions about faith and the issues facing our Jewish people today. Along with the primary purpose of the tzitzit based on the Pentateuch, we find another, later meaning. Blue was to cover the ark (and other tabernacle objects) whenever they were moved, and blue was also used with the curtains of the tabernacle where God dwelt "enthroned" between the cherubim (1 Samuel 4:4; 2 Samuel 6:2; 2 Kings 19:15; 1 Chronicles 13:6; Psalm 80:1; 99:1; Isaiah 37:16). Some think this change took place after Israel was exiled from the land because the tallit wearer, clearly marked as a Jew, would have been subject to persecution or discrimination. [2] Today, only the Chancellor of Oxford wears a gold tassel. The tzitzit, or fringes, on both garments, are tied in a unique way, and tzitzit tying customs vary from community to community. Condemning the ostentatious religious practices of some people, Jesus referred to the extreme length of their tzitzit. The color was white, but among the white cords on each tassel there was to be one blue strand. This may have loose, dangling threads at the other end. Then they shall put on it a covering of badger skins, and spread over that a cloth entirely of blue; and they shall insert its poles, You shall make a veil woven of blue and purple and scarlet yarn, and fine linen thread. Hayim Halevy Donin, To Pray as a Jew: A Guide to the Prayer Book and the Synagogue Service (New York: Basic Books, Inc. 1980), p. 155. Master’s degree recipients start with their tassel on the left side, and leave it there throughout the entire ceremony. Tassels added to the hem were not worn by commoners, but by the nobility or royalty.1 The second significance of the tzitzit, then, is that they showed the wearer to be more than a commoner. One writer compares the tallit with its fringes to an "ethical string-around-the-finger. The woman believed that if she could only touch the hem of Jesus' garment, she would experience the power of His person and authority. If the color symbolized royalty, the fabric of the fringed garment stood for priestly holiness. Meaning and Origins . He was a noble, or a royal personage. These tassels originally contained a thread of tekheleth, "violet." It is understandable that the tzitzit would be used to remind Israel of God and His commandments. Tassels, also known as frayed lines, when found on the palm indicate confusion or chaos about a particular situation or problem. A tassel is primarily an ornament, and was at first the casual termination of a cord to prevent unraveling with a knot. This may have loose, dangling threads at the other end. For those who don the tallit katan, a prayer is said in the morning upon putting the garment on. And suddenly a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment, …came from behind and touched the border of His garment. According to some, after the two Roman wars (67-70 and 132-135 A.D.), the dye industry suffered a recession. For those who are placing tzitzit on a new garment, such as a tallit, or replacing damaged tzitzit on a tallit, a special prayer is recited. Though none of these are the clothes of 20th-century royalty, they can proclaim that Jesus is our King and remind us and others of Him and of the fact that, in the words of Revelation 1:6. This is especially meaningful as the gematria, or numerical value, of the word tzitzit is 600, plus the eight strings and five knots, which brings the sum to 613, which is the number of mitzvot or commandments in the Torah. In Egypt, Mesopotamia, and throughout the Arab world tassels were worn by children on hoods or caps to protect them from malevolent spirits and ward off demons.[4]. According to others, the color was changed to all white because a dispute arose as to what shade of blue the cord should be. This inner tallit is called the tallit katan (tah-LEET ka-TAN) or small tallit. The French widely exported their very artistic work, and at such low prices that no other European nation developed a mature "trimmings" industry. In sixteenth-century France these individuals were called passementiers, and an apprenticeship of seven years was required to become a master in one of the subdivisions of the guild. But all their works they do to be seen by men. Much of the following material on the significance of the tzitzit is based on Milgrom's discussion. When David spared Saul's life in the cave at En Gedi, he cut off the comer of Saul's robe, symbolically demonstrating that the king's authority would be cut off. The real significance of the tallit is not in the garment itself, but in the fringes. According to the Orach Chayim (16:1), the tallit must be large enough to clothe a child who is able to stand and walk. But, as with many other Old Testament laws, God took the already known and gave it a new significance for Israel. It is typically quite large and, in some cases, has colorful embellishments and can also have a decorative atarah — literally "crown" but usually an embroidery or silver decoration — along the neckline. A tassel is a finishing feature in fabric and clothing decoration. The prayer shawl is the tallit. To which were attached the fringes woman are married exports them globally wear tzitzit originates in the around... 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