carl jung two essays on analytical psychology pdf
~Carl Jung, CW 7, Para 110, “The transition from morning to afternoon means a revaluation of the earlier values. This premonition of futurity is as clearly impressed upon our innermost feelings as is the historical aspect. ~Carl Jung, CW 7, Page 19. In: Jung, C., Collected Works of C. G. Jung, Vol. ~Carl Jung, CW 7, Para 335, The animus does not belong to the function of conscious relationship; his function is rather to facilitate relations with the unconscious. The individual elements lapse into the unconscious, where, by the law of necessity, they are transformed into something essentially baleful, destructive, and anarchical. It is recommended that the therapist should search for archetypal motifs when an analytical dream interpretation no longer elicits new information. Since, however, individuation is an ineluctable psychological necessity, we can see from the ascendancy of the collective what very special attention must be paid to this delicate plant “individuality” if it is not to be completely smothered. ~Carl Jung, CW 7, Para 194, Our life is indeed the same as it ever was. Yet even this most difficult of achievements becomes possible if we can distinguish ourselves from the unconscious contents ~Carl Jung, CW 7, Para 373, With the attainment of this goal [the conquest of the anima] it becomes possible to disengage the ego from all its entanglements with collectivity and the collective unconscious. That the correct interpretation of dreams is of paramount importance should be sufficiently clear from what has been said. What the critical experience is in actual treatment can be seen from the case of our philosophy student: it is the transference. These examples deal with relations within the personal orbit ~Carl Jung, CW 7, Para 284, There are, however, impersonal relations which occasionally need unconscious compensation. Not a few of those who are drawn into the conflict of opposites jettison everything that had previously seemed to them good and worth striving for; they try to live in complete opposition to their former ego. It seems to me that our psychological inquiry must come to a stop here, for the idea of a Self is itself a transcendental postulate which, although justifiable psychologically, does not allow of scientific proof ~Carl Jung, CW 7, Para 405, At the very least, therefore, the Self can claim the value of an hypothesis analogous to that of the structure of the atom. This tendency is in nobody’s interest. Different reactions to the process of assimilation are discussed, along with the role of the collective psyche in primitive and modern societies. ~Carl Jung, CW 7, Para 72, Nature is aristocratic, but not in the sense of having reserved the possibility of differentiation exclusively for species high in the scale. I [Jung] regard dreams not only as a valuable source of information but as an extraordinarily effective instrument of education ~Carl Jung, CW 7, Para 174, It is a process of domestication which cannot be accomplished without rebellion on the part of the animal nature [in man] that thirsts for freedom. 9-1 Archetypes of the Collective, Vol. No wonder that so many bad neuroses appear at the onset of life’s afternoon. It is frequently noted that this work attempts to popularize a highly complicated science still in the process of development. ~Carl Jung, CW 7, Para 306, It is a frightening thought that man also has a shadow side to him, consisting not just of little weaknesses, and foibles, but of a positively demonic dynamism. It is stressed that the patient must take his fantasies literally, participate in them actively, and thereby derive the maximum therapeutic benefit. In his commentary on the Upanishads, 8th century CE philosopher and theologian Adi Shankara speaks of Moksha. Part 1. In this “movement” are rooted the beginnings of psychoanalysis, on whose theories it exerted a very one-sided influence ~Carl Jung, CW 7, Para 17, Lifelong interest in Depth Psychology and the work of Carl Jung It might equally well be called the “God within us.” The beginnings of our whole psychic life seem to be inextricably rooted in this point, and all our highest and ultimate purposes seem to be striving towards it. III. 15 Spirit in Man, art and Literature_abbyy.gz, Vol. Excursions of this kind are legitimate only when they arise from the deepest and truest needs of the individual; illegitimate when they are either mere intellectual curiosity or a flight from unpleasant reality. It is observed that anyone who desires self-realization must make conscious and assimilate the contents of his personal unconscious. 000173 The relations between the ego and the unconscious. ~Carl Jung, CW 7, Para 427, Eros is a superhuman power which, like nature herself, allows itself to be conquered and exploited as though it were impotent. The personal and the collective unconscious are defined, and Freud’s view of the personal unconscious, the storehouse of repressed material, is expanded to include energized conscious material as well as subliminal sense perceptions. It occurs whenever people are overcome by knowledge or by some new realization, “Knowledge puffeth up,” Paul writes to the Corinthians, for the new knowledge had turned the heads of many, as indeed constantly happens ~Carl Jung, CW 7, Para 243, The inflation has nothing to do with the kind of knowledge, but simply and solely with the fact that any new knowledge can so seize hold of a weak head that he no longer sees and hears anything else. The whole discussion emphasizes how important it is for the therapist to gain a complete understanding of dreams and the various manifestations of the unconscious. IV. After considerable resistances have been overcome, the union of opposites is successfully achieved, at least to all appearances ~Carl Jung, CW 7, Para 224, The deeper understanding thus gained, the juxtaposition of what was before separated [good and evil], and hence the apparent overcoming of the moral conflict, give rise to a feeling of superiority that may well be expressed by the term “godlikeness.” But this same juxtaposition of good and evil can have a very different effect on a different kind of temperament. We could almost say that as a punishment for this the uniformity of their minds with those of their neighbours, already real enough, is intensified into an unconscious, compulsive bondage to the environment. 11. 9-2 AION Researches into the Phenomenology of the, Terms of Service (last updated 12/31/2014). Similarly, feelings of disorientation, of dizziness and the like, may appear along with symptoms of inflation. Anyone who identifies with the collective psyche or, in mythological terms, lets himself be devoured by the monster and vanishes in it, attains the treasure that the dragon guards, but he does so in spite of himself and to his own greatest harm  ~Carl Jung, CW 7, Para 261, Freud’s theory of neurosis offers a way of “combatting” the transference. The difference from the previous example leaps to the eye: here the experience is total, the observer takes an active part and thus makes the process her own. The formation and characteristics of the mana personality, a stage of development that follows the transformation and dissolution of the anima as an autonomous complex, are described. 3 The Psychogenesis of Mental, Vol. One who acts in this wav empties himself out with his values, as Nietzsche has already said. 6 Summary. He is seized by doubts about goodness, and what is worse, he doubts his own good intentions ~Carl Jung, CW 7, Para 310, Accordingly among primitives we find a large number of rites designed to organize this separation. If that were all, he could just as well have been dead years ago. But in reality the opinions are not thought out at all; they exist ready made, and they are held so positively and with so much conviction that the woman never has the shadow of a doubt about them ~Carl Jung, CW 7, Para 331, With regard to the plurality of the animus as distinguished from what we might call the “uni-personality” of the anima, this remarkable fact seems to me to be a correlate of the conscious attitude. Any form of love not sanctioned by law is considered immoral, whether between worth-while people or bounders. (I must confess that I have never yet found infallible evidence for the inheritance of memory images, but I do not regard it as positively precluded that in addition to these collective deposits which contain nothing specifically individual, there may also be inherited memories that are individually determined)  ~Carl Jung, CW 7, Para 300, The safeguard against the unconscious, which is what his mother meant to him, is not replaced by anything in the modern man’s education; unconsciously, therefore, his ideal of marriage is so arranged that his wife has to take over the magical role of the mother. Negative attempts to free the individuality from the collective psyche. As a method for perceiving the anima it is suggested that it be objectified; i.e.,granted the status of a separate, concrete entity, and allowed to speak. If these are found, the interpretive procedure should be altered accordingly. In: Jung, C., Collected Works of C. G. Jung, Vol. He engages the caretaker in conversation so as to extract from him as much information as possible, and when the result is disappointing he asks to see the curator in order to propound his questions to him. However, the favorable side of the unconscious is also presented: one who has the capacity and urge for higher differentiation can gain access to its therapeutic potential. 1. Hence, he perceives himself as a wise and powerful man. 9-1 Archetypes of the Collective Unconcious_djvu.txt, Vol. IV. The doctor therefore becomes both a father and a kind of lover in other words, an object of conflict ~Carl Jung, CW 7, Para 206, In him the opposites are united, and for this reason he stands for a quasi-ideal solution of the conflict. That is why morality is found at all levels of society ~Carl Jung, CW 7, Para 30, It is a notorious fact that the morality of a society as a whole is in inverse ratio to its size; for the greater the aggregation of individuals, the more the individual factors are blotted out, and with them morality, which rests entirely on the moral sense of the individual and the freedom necessary for this ~Carl Jung, CW 7, Para 240, The spirit of these orgies contributed not a little towards the development of the stoic ideal of asceticism in the innumerable sects and philosophical schools of the last century before Christ, which produced from the polytheistic chaos of that epoch the twin ascetic religions of Mithraism and Christianity ~Carl Jung, CW 7, Para 17, But the most important method of getting at the pathogenic conflicts is, as Freud was the first to show, through the analysis of dreams ~Carl Jung, CW 7, Para 20, Hence every man is, in a certain sense, unconsciously a worse man when he is in society than when acting alone; for he is carried by society and to that extent relieved of his individual responsibility ~Carl Jung, CW 7, Para 240, Any large company composed of wholly admirable persons has the morality and intelligence of an unwieldy, stupid, and violent animal. This solution retards growth and does nothing to diminish the influence of the unconscious on the conscious. Prior to analytic psychology there was a great gulf between what was demanded of psychology and what it could deliver. Whether the result is satisfactory or not, only subjective feeling can decide. ~Carl Jung, CW 7, Para 336, This would be the femme inspiratrice who, if falsely cultivated, can turn into the worst kind of dogmatist and high-handed pedagogue—a regular “animus hound,” as one of my women patients aptly expressed it. This concern, motivating self-reflection is seen as a favorable trend since the psychology of nations and that of individuals are interrelated. World, as a plurality of persons divination means error, aberration,.. Conscious to the obliteration of former conscious psychic boundaries that the traditional method carl jung two essays on analytical psychology pdf dream.! 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